Once the body of the deceased is washed and frozen, they immediately begin to read the canon, which is called. This inheritance must be read by the priests, for which they call until the wake of the deceased.
Since there is no such possibility, the inheritance can be read by close relatives and friends. More emphasis has been placed on the canon in the version for reading by a layman. If a person has died at home and there is no body in the apartment, then in the year of notification of death it is still necessary to read this canon and then read the Psalter.
Since death occurred during Holy Week (8 days from Holy Week to Tuesday of Saint Thomas), then it is read.
The Orthodox Church has a pious principle of uninterrupted reading over the deceased body right up to the funeral service. The Psalter must be read immediately after death, so as to bring the body of the deceased back home. The Psalter is read and given in prayerful memory of the deceased, on the days of remembrance, and especially in the first forty days after death. The idea that death on the Holy Day abolishes the sins of the deceased, but on Great Day or the Holy Day it is alleviated - this is not true.
It was not without reason and not without purpose that in recent times I placed the book of psalms, and not another book of Holy Letters, to be read over the corpse of the deceased. The Psalter itself reveals all the diversity of the spirit of our soul, so vividly it sings both our joys and our sorrows, so richly it sheds joy and encouragement into our heart. The reading of the Psalter - a prayer to the Lord for the deceased - comforts the sorrowful and helps the soul of the newly appointed in their departed mandras.
The Psalter is divided into 20 great parts - kathisma (from the Greek word "kafiso" - "siju", which means the ability to sit while reading the Psalter). Each kathisma is divided into groups of psalms, which are supported by words. The Psalter is a storehouse part of the Bible, so you can know the Psalter both in the literal version and in other prayer books.
How the Psalter is read by a layman, then the reading begins with the prayer “Prayers of our holy fathers...”, then prayers before the cob: “To the Heavenly King”, “Trisagion”, “Most Holy Trinity”, “Our Father” and then in order. Skin kathisma begins with prayers: “Come, let us worship our King God,” “Come, let us worship and bow down to Christ, our Queen God,” “Come, let us worship and bow down to Christ Himself, our King and our God.”
Then the psalms are read until the word “Glory,” which means “Glory to the Father and the Son and the Holy Spirit.” On the skin “Glory” the prayer “Remember, O Lord our God...” is read, which is similar to “Inheritance from the soul from the body” from the mysterious name of the deceased. Then the reading of the psalms continues until the coming “Glory”. After finishing the kathisma, read “Trisagion”, “Holy Trinity”, “Our Father”, troparions and prayers placed after the skin kathisma. During the hour of reading the Psalter, it is forbidden to add prayers of an unknown nature and any kind of prayers that do not stop in the liturgical books.
At the hour of the Great Summer(8 days from the Great Day until Saint Thomas Day - Radonitsa) at the church the reading of the Psalter is replaced by the reading of the Great Canon. The reading of the Psalter over the deceased can also be replaced by the reading of the Easter canon. If there is no such possibility, you can read the Psalter, because From the first hours of Christianity, the Psalter has been lived out not only in sorrowful episodes, but also in joyful ones, and the Apostolic decrees command that the Psalter be read on the 3rd day after death for the sake of Him Who rose from the dead on the 3rd day. Let us make a summary, so there is no need to add the reading of the Psalter over the deceased and on the holy day of the Great. To express greater purity of the saint, you can work on repeating the great songs, after reading the skin kafisma and singing “Glory”. If a priest is requested before the funeral of the deceased, a funeral service is performed - chi. On the first day, a prayer was required for the church commemoration of the deceased. It is important to immediately, on the day of death, stop at the churches, where services are celebrated today.
If you are entrusting a number of churches, then it is good to submit notes to them from the names of the deceased for the panakhida. It is possible to work and it is necessary to start even before going to bed and going to bed. Those who died within 40 days of their death are called newly appointed them.
While the family is at home with the deceased, relatives, friends, and acquaintances come to say goodbye to the deceased. And, as a rule, having reached the end of the mourning, one does not know the necessary words for farewell. It is best to read these short prayers in this moment, having sanctified yourself with the holy banners:
“With the saints, rest in peace, O Christ, the soul of Your recently departed servant (im'ya)“, where there is no sickness, no troubles, no sadness, but life is endless,” or: “Rest in peace, Lord, the soul of Your newly departed dead servant (im'ya), and show him all his sins are free and fleeting, and grant him the Kingdom of Heaven.”
At the death of a woman, the prayers read “the soul of your newly departed servant.” (im'ya)».
You need to ask the deceased for help and study all the images.
It turns out that not only in villages it is not possible to ask a clergyman to say a dying prayer and perform a congregation, but in the locality it is not possible to do so. The reasons for this massacre, for example, there are no jobs, no one can go, there are no losses, and little else.
In situations like these, you can do your own reading. It’s too much to ask someone to learn how to do this. There are especially many pages to come after I wrote “On the Edge of Eternity.”
People have a hard time bearing the death of their loved ones. Aside from mental suffering, there is a needless diet that needs to be considered: how to correctly pray for the dead, so that the Lord will heal the dead, how to see him off in the rest of his life.
Like always, I’m enjoying your blasphemy. Today I will tell you about those prayers to read about newly appointed and long-dead people.
Like a person at death (with or without Svidomosti), the trace should be read out loud, or not even out loud, as clearly as possible and without tears, because you are struggling for a dying person before the Almighty. As the angel of death endures the pain of the dying, he must convey a prayer to the Lord our God Jesus Christ. Don’t waste your time on the words, just get on with the conversation. It’s not good, because at this hour there’s a dog barking at the door. It is necessary to say something about silence and cleaning up the creatures.
Remember! Your dying one speaks from God!
And now the prayers:
If I, the oppression of the death of the earthly butt near me: Lord, have mercy on me.
If my poor heart, with its remaining beats, will be sick and suffer mortal pangs: Lord, have mercy on me.
If my eyes begin to crumble with tears at the thought, so that throughout my life I have portrayed to You, God, my sins: Lord, have mercy on me.
Whenever the battle of my heart brings the result to my soul: Lord, have mercy on me.
If the paleness of the face is mortal and my body strikes with fear my loved ones: Lord, have mercy on me.
When my eyes darken and my voice falters, my tongue groans: Lord, have mercy on me.
Whenever terrible apparitions and sights begin to bring me to the conclusion of Your mercy: Lord, have mercy on me.
If my soul is defeated by the knowledge of my evils and the fear of Your judgment, I know that in the fight against the enemies of my salvation, they are trying to bury me in the darkness of torment: Lord, have mercy on me.
If a mortal sprinkles me and the soul with painful suffering will be removed from the body: Lord, have mercy on me.
When the deathly darkness obscures all the objects of this world from the stern gaze: Lord, have mercy on me.
When in my body I hear everything, my thoughts begin to swell and my thoughts groan: Lord, have mercy on me.
If human language and earthly sounds no longer reach my ears: Lord, have mercy on me.
If the soul stands before Your face, O God, in the glory of Your confession: Lord, have mercy on me.
If I hear your righteous judgment, so that my eternal destiny is significant: Lord, have mercy on me.
If the body, deprived of a soul, becomes like a butt of worms and decay, and, you decide, my whole constitution will turn into dust: Lord, have mercy on me.
When the voice of the trumpet awakens the ears at Your Other Coming and the book of my deeds is opened, Lord Jesus Christ, Son of God, have mercy on me, Your sinful servant. By the hand of the Lord, I give my spirit. Amen.
1) We have gone through all our sins and have come to terms with everything.
2) Avoidance of the dark sin during a speech.
3) What is the word, what someone is dying wants to say to someone.
4) Commit to convey the will of the dying person to the person to whom the dying person is dying.
5) Drink what you have eaten or drunk.
6) Give the dying person holy water and an apple (put the apple in your hand or chest).
7) Give him a kiss on the icon or cross.
Irmos
As Israel, who manhandled dry land in endless footsteps, the persecutor of Pharaoh Bachachi was drowned, God can sing a song, shouting.
Prispiv
Most Holy Theotokos, save us. The drops are like raindrops, my evil and short days, my summer walks have been overcome, little by little they are already known, Lady, trust us. Your benevolence and abundance of Your bounties, Lady, naturally, at this greedy hour, are overwhelmed by the imagination of the Invincible Helper. To take vengeance on my soul is a great fear, an unconvinced and painful trembling, to leave her body forever, Most Pure, Already quiet.
SLAVA: To the sinners and the humble, please forgive me Your mercy is pure, and the devils willed it, because many people will surround me.
And nini: This is the hour of help, the hour of Your intercession, O Lady, the hour, about every day and night of falling and praying to You.
Above, there is a description: a prayer for the deceased in the first days after death for the spiritual life of a believing person.
A person who has died is called newly appointed; no more than forty days have passed since her death. According to Orthodox beliefs, after death, for the first two days, the soul remains on earth and this is the place where people lived on earth. On the third day the soul is transferred to the spiritual light. Orthodox prayers of relatives for the newly deceased help the soul to overcome the ordeal of misfortune. The Lord, through the fervent and wide prayers of loved ones, makes clear the sins of the deceased. Salvation from sins enables the resurrection soul to live an eternal life of bliss.
Day of death. How timid
It is necessary to work hard for the defendant before the trial, and not after it. After death, if the soul goes untrusted, a trial is initiated, requiring you to work hard for it: pray and perform acts of mercy.
Is the death of the body still needed?
For rich people, death is especially a sign of spiritual destruction.
Death shortens the total evil of the earth. What would life be like, as the Cain killers always dreamed, that Judas and others like them would please the Lord?
The Holy Fathers of the Church begin to say that the strongest and most powerful soul before the dead beseech the mercy of God is to remember them at the Liturgy.
What products can be placed in front?
The Lord only accepts the lives of people if they are ready for the transition to eternity or if there is no hope for their correction.
The one who lives piously, having done good deeds, bearing the cross, repenting, confessing and receiving communion - by God’s grace can be granted a blissful life for eternity and regardless of the hour of death.
Since it is not a sin to cremate one’s deceased commandment, it is not a sin to destroy one’s dying will.
It's time to celebrate the wake for 40 days
And according to one popular belief, on the 40th day of the wake, the entire soul returns to its own home, and goes only after it is carried out.
Sometimes, before such a coming, souls would carefully prepare, laying out a light blanket in the evening and covering it with a carpet.
Prayers for the newly appointed servant of God until 40 days
People are born to bring great joy to their families. Unfortunately, the book of life already has a date of death. Only people should lie low until that day. How have you lived through this period?
The prayers are written mainly in Old Slavonic. I'm impersonal. It depends on the cause of death and who died. This prayer is for those who died and were not able to receive baptism. Among them is the prayer of the Mother of God for the newly appointed one. Here is the Mother of the Lord, and prayer before her can help to pacify the King of Heaven. You can find this out practically from anyone’s prayer book. The purpose of the memorial service is to remember the deceased person, pray for the repose of her soul, give psychological support to those in need, ask people for their fate and help. It is not possible to indulge in insults with the method of impressing those requested with expensive and luscious herbs, boasting about the great number of herbs, or indulging them to the point of indignation. The smut is not a hedgehog, but the gathering near the mountain is the encouragement of those who care.
It’s not a good idea to treat a wake as a party.
The excavation of the grave of a dead person is an obligatory part of the memorial rite. You need to take your candles and candles with you. It is customary to carry a number of letters on a couple, and the numbers are a symbol of life and death. Posting letters is the best way to show respect to the dead.
Having arrived, light a candle and pray for a calm soul, then you can simply stand, pray, and remember the good moments from the life of the deceased person.
There are no gallant roses and discussions in the center; everything can take place in an atmosphere of calm and tranquility.
Prayer for the deceased until 40 days
Remember, O Lord our God, in the faith and hope of the life of Thy eternal newly appointed servant (or Thy servants), the Lord, who is good and a lover of mankind, forgive sins and repent of untruths, weaken, forgive and forgive all his sins and misfortunes Ilna, supplying O holy friend, Your coming in the participation of Your eternal blessings, for the sake of which You have the One Faith, the True God and the Lover of People. For You are resurrected and live, and peace be given to Your servant, O Lord, Christ our God. And we give glory to you, with your seedless Father and with the Most Holy Spirit, now and forever and ever, amen.
Help yourself and your loved ones
Prayers for a newly appointed person are the greatest form of asceticism. The fruits of which are best known at the Last Judgment. If people ask the Lord, then the people will prevail. For a price, speak to the Lord. If we recognize them with a pure heart and good intentions, then people have already died to forgive a lot of sins. The wrath of the Heavenly King will change to mercy.
Prayer about the new - the new main two-fold commandment. Let's talk about love for God and neighbor. Loving your neighbor does not mean simply helping him in his worldly life. This means to help someone else if there is nothing left behind. You have come to the Lord, and your soul is stained with sins.
This parishion meant showing good faith to the deceased family. The clergy were asked to attend the commemoration formally, in fact trying to take their fate from them.
Having arrived to the budinka from the tsvintar, they wrapped their arms around each other and rubbed them with a towel. They cleaned themselves in the same way with their hands touching the stove, bread, before, they used to specially heat the lazna and warm up in it, and change the clothes. This is called among the Slavs, obviously, connections with the manifestations about the purifying power of fire and directives to those in order to steal the sight of the deceased.
During the hour before the deceased was delivered to the center and buried in the hut, preparations for the meal were completed. They set up furniture, miles of furniture, all the rubbish that had accumulated over three days, swept straight from the great bank to the threshold, collected it and burned it. Subpositions must be handled carefully, especially kut, handles, threshold. After tidying the room, they smoked smoke and incense or yalevtsia.
Funeral feasts have continued in recent times, when pagans visited the graves of their deceased fellow tribesmen. This tradition advanced to Christian rituals, and the ancient Christian funeral meals were transformed into later hours at the daily commemoration.
This is the name of the calendar commemoration, associated with the chanting saints, which accompanies the lordly-domestic life of the villagers, and has become a church ritual. Having chosen to lay claim to the deceased according to folk rituals and, apparently, church rules, the family and relatives of the deceased often formally adhere to the rites of ritual actions, without giving in to their meaning.
The entire expanse (behind Christian mythology) is a number of judgments, where the soul that comes is twisted by demons in sins. The judgment of the skin (according to belief) corresponds to sin, evil spirits are called mitars.
The number forty is a sign, it is often mentioned in the Holy Letter.
At the funeral meal, we were gathered in front of our relatives, closest friends, and previously also the obligatorily wretched and wives. They especially asked for those who had washed and collected the deceased. After the meal, all the relatives of the deceased had to go to the lazna to wash themselves.
For sleep until the fortieth day, they always paid a pittance.
The continuation of the norms of the Orthodox funeral meal is important, so that before commencing with your loved ones, reading the kathisma from the Psalter in front of a lit lamp and candle.
At this time, the menu for the funeral table also consists of a sung selection of dishes, depending on which days the funeral service falls (songs or songs).
They made sure that there were a couple of herbs on the table, they were not changed, but the proper sequence of intake was completed.
In real life, it is rare to have any kind of funeral without alcoholic beverages.
The licorice and sparkling alcohol drinks are switched off. The presence of alcoholic beverages at the funeral table is often explained by the fact that the stench commemorates the release of emotional stress and stress associated with the loss of loved ones. The bedspread is mainly dedicated to the remembrance of the deceased, good wishes about his success on earth, and is intended for the comfort of those close to him.
If you call for table or dessert spoons, don’t fiddle with knives and forks. In some cases, due to the presence of cutlery in the family, the relatives of the deceased would fiddle with cutlery spoons, which also testifies to the fact that the cutlery was given magical cleansing powers.
For skin changes, Orthodox Christians tried to read a prayer. The funeral table was often decorated with gills of yalin, lingonberry, myrtle, and black plaintive stitch. The tablecloth was laid in a monochromatic, non-white color, often for muted tones, and the edges could be decorated with black stitching.
Folk tradition regulates the order of placing people at the funeral table. Ring on the table sitting at the table, the Lord Budinka, the head of the family, on both sides of which the relatives were scattered in order of proximity to seniority.
The crumbs of the day's bread were carried to the grave, thereby obtaining information from the deceased about how the funeral took place.
The Orthodox ended the meal with the submissive prayer “For thee, O Christ our God...” and “It is fit for thee...”, as well as for the well-being of the well-being and the prayers of the relatives of the deceased. After eating, the spoon was placed on the table, not on the plate. Before speaking, you should guess what is going on, because at lunchtime the spoon fell under the table, and it was not recommended to pick it up.
When you wake up, you also need to drink the food from a glass of fire, covered with bread, for up to forty days. They believed that when the homeland changes, it means that the soul is singing. Also, at the grave they deprived the pot of this appetizer, although it has no connection with Orthodox rites.
After the departure of the guests, the household, as they stood up, began to pray until the sun set.
At night all the doors and windows were repaired. During the day, people were already trying not to cry, so as not to “call the deceased from the tsvintar” according to popular belief.
Naturally, in the eyes of those who were absent, it was considered obscene to entertain thoughts about repeated sex until the end of the term of complaint.
Most of the time, a widower wears mourning.
Most often it is not new. At this time, during the day in the wardrobe, wear a uniform, a headdress, buy black cloth (suit), and a headdress.
Previously, under the hour of complaint, complaints were not allowed to follow the clothes, because, according to popular belief, careful monitoring of it was showing disrespect for the memory of the deceased. Having woken up widely, during this period you should not cut your hair, do not do fancy combings, and in some cases, do not braid the girls’ hair.
In these families of believers, the complaint was indicated by intense prayers, reading religious books, death in daily life, and spending time.
The more rapid complaints in a marriage with a traditional way of life, the pre-eminence of folk traditions, quickly fall into disrepute and may result in condemnation. In today's minds, as a rule, complaints at such a difficult time, as before, are not resolved, especially in the city.
Everything is individual and in each individual case it should be kept under low conditions. When carrying a complaint, there is no trace of endless grief, demonstrating it to those who are absent.
Orthodox icons and prayers
Information site about icons, prayers, Orthodox traditions.
Prayer for a deceased relative, which can be read at home for up to 40 days
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It is true that a close person, who has left life, leaves everyone with sorrow, grief and anger. People’s tears can relieve their pain, without at all draining onto the soul of the deceased. For the soul of the deceased there is probably a lasting memory, a rich and beautiful memorial, and also a more prestigious place in the world. Because everything is material. This does not in any way flow into the spiritual light of God. The deceased is assisted by a memorial prayer for the repose of the soul of the deceased.
With such a prayer, the living take a holy fate from the saving soul of the dead. People are dying with the prayer “Rest, O Lord, the soul of your deceased servant” and putting God on the mercy of the soul of the dead. Such mercy is given only for the grief of the living. Prayer for deceased relatives also brings salvation to the living.
The whole point is that when praying for the dead, people also align their souls in a heavenly manner. All this brings out the turbulent and timeless living light and reminds people of the memory of death and exhales their souls from evil. Also, such prayers help the living to be confident in the unearthly future and avoid serious sins.
More prayers for deceased relatives help to grow the soul of a believing villager until the end of the main commandment of Christ - to prepare until the end of any year. Remember that the deceased also pray for us. And we can receive special help through prayers, which have shown our Divine power and gained bliss from eternity.
Basic rules of prayer for the dead
A memorial prayer for a deceased relative is respected with the utmost respect of any believing Orthodox person. It is necessary to pray especially diligently for the canons of the Orthodox Church during the first forty days after death. The Christian Church commands to offer a prayer to a widow for a deceased person, a father’s children, or just a loved one today.
The Orthodox Church also commands that the names of a special memorial be read. This is a small book that contains the names of deceased and living relatives. It is clear that there is a pious call to convey family memorials. By reading the names of all recorded relatives, Orthodox believers can remember many generations of relatives who died a long time ago.
Remember that prayers that are read at home up to 40 days for the deceased may have a much shorter effect than after 40 days. Cream, varto vrahuvat, so that in the minds of your home you can read all the prayers. There are things that cannot be predicted at a church service. For example, at the temple it is forbidden to read a prayer for the unbaptized dead or for suicides. Golovne, accurately say the entire text of the prayer, save all your mind and concentration. And every time, I can’t do anything.
Divine service at the temple
It is necessary to remember a dead person in the Church more often. It is necessary to work not only on the days of commemoration, but on any other day.
- Head prayers are a short prayer for deceased Orthodox Christians at the Divine Liturgy. During this process, a bloodless sacrifice of God is offered.
- After the liturgy there is a panakhida. This ritual is served in front of a special table with a number of candlesticks and images of the crucifixion. During the process of trying to solve the riddle about the dead traces, the offerings for the needs of the church will be withdrawn.
- It is very important for the soul of a dead person to say magpie to the church. This is a rite of liturgy that extends from the day of death of a person to 40 days. After the end of the magpie, you can start again. The trivial term of commemoration can be understood in the river and on the river. And the simplest sacrifices for the dead involve a candle to light for the repose of the soul.
What kind of prayers should be read on the resting day?
Remember, the best thing you can do to solve a riddle about a dead person is to solve the liturgy. Still, it’s not a good idea to forget that you can also perform acts of mercy and pray for them at home.
Praying for the salvation of the soul of the deceased is a holy obligation that is placed on relatives in order to live. Remember that only by praying for deceased loved ones, you can bring them one benefit, which is worth noting. It will be a good thing to remember the Lord.
The Church commands children to say the words of prayer for their deceased fathers until 40 days after their death. It is necessary to work through this period every day. For whom it is enough to read this short prayer:
“Rest, O Lord, the souls of Your dead servants: my fathers, relatives, benefactors (their names), and all Orthodox Christians, and forgive them all their sins, free and merciful, and grant them the Kingdom of demon."
To the storage room
Tsvintar is the holy place on which the bodies of the deceased rest until this future holy Sunday. At the time of paganism, the tombs were revered as unfinished and sacred.
Remember that the grave of a dead person must always be kept perfectly clean. The cross on the grave is respected as a holy preacher of resurrection and immortality. It is obligatory to place it at the feet of the deceased in order to ensure that the face of the atrocity is carried out at the Resurrection.
When you come to the tsvintar, you need to light a candle and pray. There is no need to eat and drink on the day. It is especially unacceptable to pour a burner onto a grave. Adje desecrates the memory of the deceased. It is also not my fault to try to leave a piece of bread and a glass of soda on the grave. This is a relic of paganism.
The most effective funeral prayers
Next, let's talk about those prayers to read for the dead so that the Lord can feel them. Even prayers about the poor from the vantage of sins will richly brighten the everyday life of our relatives. And the Lord has always given kindness to those who pray not only for themselves, but for other people.
With the coming memorial prayers, the widows will be brutalized to the Lord:
“Christ Jesus, Lord and Almighty! You are the quiet ones who cry silently, the orphans and the widow’s intercession. You say: call upon Me in the day of your sorrow, and I will torment you. In the day of my sorrow, I come running to You and pray to You: Do not turn Your face from me, and feel my prayer, which I will bring to You with tears.
You, Lord, Master of all, have blessed You to unite me with one of Your servants, so that we may be one body and one spirit; You have long been my slave, as a mercenary and a slave. By your good and wise will we decided to choose your servant from me and deprive me of one. I bow down before Your will and I come to You for the days of my sorrow: this is my sadness about separation from Your servant, my friend.
If you have taken You away from me, do not leave Your mercy behind me. Just as if you accepted the widow’s two mites, then accept my prayer as well. Know, Lord, the soul of Your dead servant (him), forgive me all his sins, free and merciful, as in a word, as in things known and unknown, do not destroy him through his iniquities and do not suffer eternal torment, ale from the great Your mercy. and through the impersonality of Your generosity, weaken and forgive all his sins and give him up with Your saints, without illness, without troubles, without death, but without end of life.
I pray and ask You, Lord, grant me throughout the entire day of my life to never cease to pray for Your departed servant, and to the end ask You, the Judge of the whole world, for the removal of all my sins and my peace in heaven. and the monastery, what have you prepared for them who loves you. For our sins, if we do not come before You, will immediately bring the Father, the Son, and the Holy Spirit to the Orthodox Church until the rest of our souls; Thus, the faith that is in You, take away my deeds: like a dumb person, he will live and not sin.
You are the only one besides sin, and Your truth is the truth forever. I believe, Lord, and I confess, because You will hear my prayer and will not expose Your accusation against me. Bachachi widow, I cry bitterly, having mercy on her son, I carry her to the funeral service, having resurrected her: so, having mercy, quiet my sorrow.
How did You command Your servant Theophilos, who came before You, the doors of Your mercy and the prayers of Your holy Church for my sins, the hearing prayers and the mercy of His companions: Father, I pray to You, accept mine from your life chne. For You are our hope, You are God, who will have mercy and save, and to You we give glory with the Father and the Holy Spirit, now and ever and ever. Amen!”
Children's prayers for their deceased fathers:
« Lord, Jesus Christ, our God! You are the Syrian guardian, why you should grieve and the comforter, why you should cry. I commend myself to You, the Syrian, the wall and. Weeping, and I pray to You: feel my prayer and do not turn Your face away from my heart and from the tears of my eyes.
I pray to You, merciful Lord, take away my grief about separation from this one who gave birth to and adopted me, my father; accept his soul, which has come to You with true faith in You and firm hope in Your love of humanity and mercy, into Your Kingdom of Heaven.
I bow down before Your holy will, which has chosen to be in me, and I ask You not to lose sight of Your new mercy and mercy. We, Lord, for You, the Judge of this world, punish the sins and dishonesty of the fathers in their children, grandchildren and great-grandchildren to the third and fourth generation: dear fathers for the prayers and honor of their children, grandchildren and great-grandchildren.
With pity and heartbreak, I bless You, merciful Judges, do not punish with eternal punishment your deceased servant, my father, who is unforgettable for me, or else forgive him all his sins, free and fleeting, in word and deed, yum and unprecedented things were created by him here on earth, and for Your mercy and love for mankind, pray for the sake of the Most Pure Mother of God and all saints, have mercy on him and spare him eternal torment.
You, merciful Father of fathers and children! Grant me, all the days of my life, until the last of my breath, to never cease to remember my late father in my prayers, and grant grace to You, the righteous Judge, to bring him to light in a place of light, in a place of cold and in place of the deceased, s all the saints. , Stars are a cure for all illness, troubles and troubles. Dear Lord!
Accept today for Your servant (him), my warm prayer and give him Your reward for your labors and devotion to my education in the faith of Christian piety, which I have learned to first tell You, my Lord, for everything pray to you, on Tobi. in troubles, sorrows and illnesses, and keep Thy commandments;
For my prayer for my spiritual prosperity, for the warmth brought to me by prayer before You and for all the gifts I have asked for from You, grant me Your mercy, Your heavenly blessings and joys in Your eternal kingdom.
Thou art the God of mercies and generosity and love of mankind, Thou art the calm and joyful One of Thy faithful servants, and to Thy glory we bestow with the Father and the Holy Spirit, both now and ever and ever. Amen."
Orthodox Christians wanted to know about the miraculous power of prayers. Remembering the deceased, they help his soul to cleanse himself of sins and calmly return to the Kingdom of Heaven, so that he will achieve eternal peace.
Prayers for the dead are not less than a gift, but a way to enlist support for success in life. In this manner, we live to ask God for mercy, and our souls recite fragments of prayer, allowing them to be cleansed through broad faith and repentance. The stench will bring about peace, conquer all the godlessness that is in our hearts, and bring about spiritual growth and development. Prayers also help prepare for rapt death, and even though no one knows when that time will come. The souls of the dead are buried by those who do not forget the memory of their ancestors, but bring up the family and say prayers in the church for loved ones who have been deprived of us. For this reason, before the Christian Liturgy, bring notes with the names of all deceased relatives and close people.
If you don’t know whether your loved one is alive or not, after the hour it is necessary to go to the priest so that she can sleep with him, so that the soul does not rush around our world in search of a way out. Often, prophetic dreams serve as a change of mind for rebirth, where relatives who have died in various circumstances have fallen into obscurity, and give signs to the living. In such a dream, you can add to his torment, look, further blessing, or directly send the bestiality of the deceased with the prayers of giving his gunpowder to the earth and praying for his soul.
Prayer for the dead
“Great Lord, support in our lives. Kozhen will stand before Your eyes at the appointed hour. Along the way, but inevitably at the right hour, each and every one of us will stand before Your court. We pray to You, Father, have mercy on the souls of our dead brothers, fathers, children and loved ones. Grant them your mercy, as you forgive sins generously for those who repent. Release them from torment, forgive and have mercy on their fleeting sins, committed through ignorance. Just as children ask their fathers for forgiveness, so we pray to you for forgiveness. Lord Almighty, we pray to you with broad faith and for the repentance of all the dead, whose gunpowder is not a worship, whose thoughts are unclear. Grant them a fair trial, rather than fight against the devil's torment. Sparing your soul the eternal misery of the sinful Earth, take it under your cover. Amen."
Prayer for deceased relatives
“Our all-merciful Heavenly Father! I, a sinful servant, humbly pray to you. Peace of mind to my relatives who left our world (names). The servants of God are now under Your control. Their bodies were given to the earth, and their eternal souls were sent to the Kingdom of Heaven. Accept them and forgive them with all your mercy, forgive them the sins of their lives, both free and fleeting, and allow them to eternal communion. Let them watch over us so that we can live, and through Your mercy show us the path of the only faithful and righteous one. Amen."
Prayers for all those who have died throughout the ages
“A sinful slave (him), in the bonds of sin’s shackles, ask You, the Creator, for forgiveness and cleansing. I have come before Your humble eyes with my troubles, allow me to pray for the souls of all the dead. For sinners and the righteous, warriors and children, old and young. In all ages, souls flock to you. Don’t deprive everyone of your life without respect, and give them all their peace and fleeting mercy. In your life and death, I pray for peace and tranquility in your heart. Protect me from all the demonic manifestations of life, and I remember everyone who has fallen asleep, and give them respect through the words of prayer, broad and cleansing. May it be so forever and ever, and may all sinners become righteous, may the blessed Kingdom of Heaven arise on earth. Amen."
Do not forget to honor the memory of your family, even if the skins given to the earth are taken to Heaven, and continue to look after your relatives and give as much help as possible. Take away the graves, and sincerely, light the candles so that a cleansing fire will flow through prayers and alms and your souls from all sins. Live in the world and don’t forget to press the buttons
16.03.2017 03:01
Every church date has its own characteristics that every believer needs to know. On the day of remembrance they died...
Father, bless the servant of God Andriy. My late grandmother (b. 1921) and grandfather (b. 1919) did not attend the church, because The churches were destroyed (Tyumen region), but they could not be baptized. What prayers should be read for them, so that the Lord can clear away all their sins?
Hieromonk Yov (Gumeriv) confirms:
Based on Orthodox devotions, through the prayers of the Church, the dead can receive relief or salvation from punishment. “Everyone who desires to show his love to the dead and give them real help, can earnestly through prayer for them and especially commemorations at the Liturgy, if the parts given for the living and the dead are buried in the Blood of the Lord with the words: “Take away, Lord.” , sins “Who were remembered here with Your holy blood, with the prayers of Your saints”"
(St. John (Maximovich). Life after death).
This is why the Church established special services:
1) Prayerful commemoration of the dead during the Divine Liturgy (at the proskomedia, after the consecration of the Holy Gifts and at the funeral litany).
2) Panakhida and lithii
3) Reading the Psalms.
The greatest power and significance lies in the commemoration of the proskomedia and after the consecration of the Holy Gifts. St. Athanasius (Sakharov), a prominent celebrant of the liturgical statute, writes: “The commemoration of the living and the dead at the proskomid and according to the consecration of the Gifts, although, behind the scenes, for its significance, by force and deity cannot be equal Van with any other prayer reminders: otherwise be- some other pious deeds to solve the riddle about the living and the dead. This cannot be compared with public commemorations at the same liturgy on the litanies of Great and Suto (which is allowed locally) and on a special funeral liturgy."
(0 commemorations of the dead under the statute of the Orthodox Church).
At the skin proskomedia, one of the liturgical prosphoras (heels) is offered specially for the dead. It is necessary to regularly submit notes to proskomedia. You can also mark the day of commemoration of the deceased for 40 days (Forty-East), during the day.
The Church established special funeral Saturdays, which were taken away from the name Father's: before the meat emptying (that is, before the corral for fasting), before the Holy Most Holy Trinity, before the day of remembrance of St. Demetrius of Thessaloniki (Dimitrievska) and on Saturday of the 2nd, 3rd and 4th year of Lent. Every Orthodox Christian is obliged to honor his obligations to his fathers and other relatives who have passed away, and on this day to submit notes for the Liturgy and Panakhida. Panakhida (Greek pan – “all” and nyx – “nothing”) literally means all-day service. Before the prayer for the dead, this name is due to the fact that behind its structure it is similar to part of the all-night vigil, and also to the fact that in the first hours of the Church, before the hour of persecution, it was celebrated at night, similar to the all-night vigil. Kozhen can say a panakhida for your deceased relatives. Most often they are begged from a person for a resting day (name day, death day).
Sometimes we ask: why ask not to submit further notes? The whole point is that the priest’s service is even more limited. Hundreds and hundreds (on Holy Day there are more than a thousand) names can be recited by the priest at the proskomedia, which lasts 30–40 days. In this hour, we can remember all those whose names are inscribed in the temple synodics (health and funeral). If you remember on the litanies, reading the notes during the third third of the Liturgy, so as to destroy the order of the service. Anyone who wants to tell the fortune of his relatives has the opportunity to read his monument himself at the hour when the priest starts the proskomedia. Brother of the Monk Nikon (Belyaev) John, who was with the elder Rev. Barsanuphius, a novice, guessed that in the Forerunner Skete of Optina Desert there were majestic memorial books where the names of sacrificers and their relatives were recorded for more than a decade. Strictly in accordance with the rules, the only servants in the Vivtara were the hieromonk, the hierodeacon and the palamar. The elders gave their blessing to all the brothers to read the memorial books over the centuries, and to the temples as well, if there is a proskomedia. You write, having previously submitted notes, and then starting to read it yourself during the hour of the proskomedia. So, if you are in the temple, you can read the notes that were revealed to be inappropriate for anonymous names. It is necessary to believe that the merciful Lord, who protects our environment, accepts this prayer for the living and the dead. You can also read your synodics at the hour when the priest or deacon prays the litanies for health and peace.
A long time ago, the same tradition of commemorating the Budinka was established. Anyone who remembers his obligation to serve his deceased relatives can read the Psalter regularly. Some are read every day out of kathisma, others with songly periodicity. The commemoration of the living and the deceased becomes part of the morning prayer rule.
The relatives of the deceased (especially the children of the deceased) have a great opportunity to help their deceased ancestors - to show the fruits of spiritual life (to live in prayerful service to the Church, to take part in holy rites, to live according to the commandments of Christ). Although they came out on their own, they did not grow these fruits, but they were revealed by their children and grandchildren, and even their ancestors died. How great is this help to those relatives who lived by the Church, we know from the list of St. Ambrose of Optinsky to Count A.P. Tolstoy. A mullah baptized himself in the Budinkovo temple. On this occasion, the great elder wrote: “The baptism of this mullah, the brutalization of the Lezginian Assan before Christianity, the acknowledgment of the Abyssinian and many other similar applications, led us to the thought that it is not without reason that different tribes and peoples are controlled by God With all the mercy of the one Divine Truth; That is why, although it does not happen often, even from all the other tribes at every hour people are being brutalized to the point of true Christianity... But since, out of the darkness of the wicked, one has brutalized oneself to the Lord, then for the Lord to achieve this; And for the sake of this one, who, having gone wild, will reach an entire generation [to. kolіno], which wine to go with” (Collection of sheets. M., 1995, p. 7).
“The fate of those who died does not matter until the final Judgment. Until now, we cannot respect the condemned people any more, and at this point we pray, reaffirming our hope in God’s immeasurable mercy!”
(St. Theophan the Recluse. Collection of leaves. Vip. 6, sheet 948).